I must say that you are becoming an excellent resource for us atheists to find out what is going on among other atheists worldwide!
Thanks for all your diligent work.
You wrote: >This time the New York City Atheists are placing ads to read, >> You don’t have to believe in God to be a moral and ethical person
and you added: >Well, my dear sir, keep looking further than you can presently see from deep within your well within the box atheist group think. “You don’t have to believe in God” is not attacking or disparaging the Church? Alrighty then.
Hmmmm… Suppose that you told me, “You don’t have to have a Ph.D. in physics from Stanford to be a moral and ethical person.” Would that be insulting me?
It seems to me both statements are simply and obviously true statements of fact.
Many atheists are in fact moral and ethical persons. Some, of course, are not. Same as most groups of human beings.
You also wrote: > The issue is not whether one can be moral and ethical without believing in God. The issue is that atheists have no premise upon which to base moral and ethical besides their own personal preferences which they express via arguments from outrage, arguments for ridicule, arguments for embarrassment, etc.
Well, actually, as far as I can tell (and I’ve interviewed numerous Christians about this over the years), most Christians have “no premise upon which to base moral and ethical” beliefs except the “argument from authority”: God told me to do this, and he’ll hurt me badly if I disobey. Only a very small number of Christians seem to have managed to reach a more advanced standard of ethical understanding, one that is shared by many atheists (see, e.g., “The Theory of Morality” by the late Christian philosopher Alan Donagan).
I have conversed with numerous Christians over the years who have informed me that any atrocity is morally right so long as God wills it – this, I think, explains quite well all the moral atrocities Christians have carried out over the centuries .
So, in my observation, Christianity seems to dramatically retard a person’s ability to grasp the idea of an objective morality, although a few Christians (very few!) do manage to grasp that concept.
By the way, I should of course have added that many atheists are indeed as confused as most Christians about the nature of morality.
Morality follows from our nature as rational beings (this Aristotelian point is the central point of Donagan’s book, which I referenced above).
Unfortunately, viewing humans as unique because of our rational nature goes against a lot of trends in modern culture – from Freudianism to Marxism to our degraded pop culture – and so it is difficult for most modern Americans (or Europeans) to grasp.
Every species has evolved, in a unique way, into its own niche – fish gotta swim, (most) birds gotta fly, etc. Reason is our niche.
That is the basis for morality.
One more reason for learning Greek: Aristotle was a pretty bright guy.
PhysicistDave, You are quite welcome; I aim to please and also love pointing out well-within-the-box-atheist-group-think fallacies wherever they may be being voiced worldwide.
As for the “It seems to me both statements are simply and obviously true statements of fact.” That is a good point and in fact, that was the very point of my post: no one is arguing otherwise which is why the ad is a waste of brain cells, money and space.
Moreover, when you refer to “atrocities” you are referring to events which you have personally chosen to condemn—an impotent condemnation based on mounds of assertions.
Morality refers to the mores, what is, what people are doing and thus, indeed morality can be invented by anyone.
Mariano wrote to me: > Moreover, when you refer to “atrocities” you are referring to events which you have personally chosen to condemn—an impotent condemnation based on mounds of assertions. > Morality refers to the mores, what is, what people are doing and thus, indeed morality can be invented by anyone.
Well, obviously we disagree on that.
As I said earlier, in my experience, Christians are indeed generally moral relativists, which is what you are defending here, and I think it does make sense for you all to be moral relativists.
After all, much of the Bible advocates positions that, by the standards of objective morality, are profoundly evil: ranging from the supposed murder of so many of the children of Israel after the golden calf incident (when God supposedly ordered Moses to murder thousands of people) to the New Testament doctrine that most innocent human beings deserve to be tortured for all eternity in Hell.
I’m *not* a moral relativist; hence, I disagree with the Bible and with you and most Christians about the nature of morality.
You also wrote: > Your argument again Christian morality has been dealt with in these posts:
Your links appear to be broken here – clicking does not take me to those posts.
In any case, I am aware of those earlier posts, and they do not in fact deal with my argument.
For example, in one of them, you write: > The primary thing to keep in mind when considering any and every atheist condemnation of anything at all is that the only basis upon which they premise their condemnation is personal preference, arguments from outrage, arguments from self-righteousness, arguments from aire of superiority and virtual heaps of assertions piled one atop another.
No. That is untrue. *I* premise my condemnation on the nature of man as a rational being, not on “personal preference, arguments from outrage, arguments from self-righteousness, arguments from aire of superiority and virtual heaps of assertions piled one atop another.”
And I certainly did not invent that idea for myself. Really, Mariano, read Donagan’s book!
Donagan explains in detail that the position I hold is the traditional position in Western civilization going back thousands of years, both among Christian and pagan philosophers.
I know you are ignorant of it: let me guess – were you educated in the government schools?
Our educational system and our popular culture is so degraded that nearly all Americans are now utterly ignorant of philosophical ideas that were once considered simple and self-evident (if you doubt this, try to get the average man on the street to explain what Jefferson and the Founders meant by the “self-evident truths” about natural rights – almost no contemporary Americans have even a clue).
The fact is that traditional “Christian morality,” most specifically the hellfire-for-all-eternity doctrine, is an offense against objective morality. It can be accepted only by an “argument from authority” that treats raw power as superior to rational distinctions between right and wrong.
That is why it is impossible for traditional Christians to be (objectively) moral.
Incidentally, if you wish to point out that many atheists are also moral relativists, yes, they have learned moral relativism well from the Christians. I myself am not a member of any atheist “church” or any atheist “community,” so the fact that some atheists have certain beliefs does not speak to my own positions. There is no catechism and no set of atheist doctrines to which atheists in general submit.
So, yes, in speaking up for moral objectivism, I speak only for myself, not for all non-theists or atheists.
Beware the “fallacy of negative definition.” Non-theists, or anti-theists, or a-theists do not constitute a coherent category or group, just as non-Moslems, non-vegetarians, or non-liberals do not constitute coherent groups (I am, indeed, a non-liberal, a non-vegetarian, a non-Moslem, and a non-theist – all of that says little about me).
Really, Mariano, try reading Donagan’s book and learn a bit about the civilization of the West – it was really something. Too bad it's gone.
Sorry, Mariano, but that post evades the point, too.
The central problem is not that Christians are moral for the wrong reason.
The central problem, rather, is that Christianity is deeply and intrinsically *anti*-moral.
As I said, >The fact is that traditional “Christian morality,” most specifically the hellfire-for-all-eternity doctrine, is an offense against objective morality…. >That is why it is impossible for traditional Christians to be (objectively) moral.
I’ve heard hundreds of attempts to justify that great evil at the heart of traditional Christianity.
In the end, they boil down to two approaches.
One approach is simply outright to deny the traditional Christian doctrine of Hell – the heresy of “universalism.”
That is admirable, but it is also abandoning traditional Christianity.
The other approach is, in the end, to argue that God is the Man, and fighting the Man is pointless – in short, the argument from power.
Of course, many Christians will deny that that is what they advocate. But, in my observation, it always ends up at that. How else can you argue for the most monstrously evil doctrine in human history: that the vast majority of the human race deserves eternal torture in Hell?
In the end, all thoughtful Christians become moral relativists, worshiping raw power alone, or, more happily they abandon traditional Christianity.
Well, I was going to post a rather stinging criticism and go into a little diatribe, but it looks like Dave is doing a pretty good job of handing you your ass, go Dave!!!
Anyway, before you post a blog about how atheists are dogmatic and proselytizing you should really get your facts straight or else you might come across as a dumbass.
Atheism as a lack of a belief in a god/goddess cannot be dogmatic, and I find it ironic that you accuse us of taking faith based objections while defending faith.
That bus banner does not tell us not to masturbate or not have premarital sex. It does not tell us when to eat bread crackers and when it's okay to stone witches to death. It reminds idiots like you that not only can we be moral without believing in God, but that WE are probably more moral than YOU. Get that into your thick skull you God-fearing ape.
"Come out, come out wherever you are—reach deep into your pockets and see if you can come up with an amount that matches your lack of 'faith'!!!" No, Einstein, it's: Come up with an amount that matches your compassion. Since Mariano is incapable of imagining people being motivated by compassion, perhaps he should Google the word "compassion" and find out what it means. And then he can ask himself why it is such an unfamiliar concept to him.
Mariano,
ReplyDeleteI must say that you are becoming an excellent resource for us atheists to find out what is going on among other atheists worldwide!
Thanks for all your diligent work.
You wrote:
>This time the New York City Atheists are placing ads to read,
>> You don’t have to believe in God to be a moral and ethical person
and you added:
>Well, my dear sir, keep looking further than you can presently see from deep within your well within the box atheist group think. “You don’t have to believe in God” is not attacking or disparaging the Church? Alrighty then.
Hmmmm… Suppose that you told me, “You don’t have to have a Ph.D. in physics from Stanford to be a moral and ethical person.” Would that be insulting me?
It seems to me both statements are simply and obviously true statements of fact.
Many atheists are in fact moral and ethical persons. Some, of course, are not. Same as most groups of human beings.
You also wrote:
> The issue is not whether one can be moral and ethical without believing in God. The issue is that atheists have no premise upon which to base moral and ethical besides their own personal preferences which they express via arguments from outrage, arguments for ridicule, arguments for embarrassment, etc.
Well, actually, as far as I can tell (and I’ve interviewed numerous Christians about this over the years), most Christians have “no premise upon which to base moral and ethical” beliefs except the “argument from authority”: God told me to do this, and he’ll hurt me badly if I disobey. Only a very small number of Christians seem to have managed to reach a more advanced standard of ethical understanding, one that is shared by many atheists (see, e.g., “The Theory of Morality” by the late Christian philosopher Alan Donagan).
I have conversed with numerous Christians over the years who have informed me that any atrocity is morally right so long as God wills it – this, I think, explains quite well all the moral atrocities Christians have carried out over the centuries .
So, in my observation, Christianity seems to dramatically retard a person’s ability to grasp the idea of an objective morality, although a few Christians (very few!) do manage to grasp that concept.
Dave
By the way, I should of course have added that many atheists are indeed as confused as most Christians about the nature of morality.
ReplyDeleteMorality follows from our nature as rational beings (this Aristotelian point is the central point of Donagan’s book, which I referenced above).
Unfortunately, viewing humans as unique because of our rational nature goes against a lot of trends in modern culture – from Freudianism to Marxism to our degraded pop culture – and so it is difficult for most modern Americans (or Europeans) to grasp.
Every species has evolved, in a unique way, into its own niche – fish gotta swim, (most) birds gotta fly, etc. Reason is our niche.
That is the basis for morality.
One more reason for learning Greek: Aristotle was a pretty bright guy.
Dave
PhysicistDave,
ReplyDeleteYou are quite welcome; I aim to please and also love pointing out well-within-the-box-atheist-group-think fallacies wherever they may be being voiced worldwide.
As for the “It seems to me both statements are simply and obviously true statements of fact.”
That is a good point and in fact, that was the very point of my post: no one is arguing otherwise which is why the ad is a waste of brain cells, money and space.
Your argument again Christian morality has been dealt with in these posts:
http://atheismisdead.blogspot.com/2008/08/is-there-common-misconception-regarding.html
http://atheismisdead.blogspot.com/2009/04/do-any-atheists-have-pure-motives.html
Et al.
Moreover, when you refer to “atrocities” you are referring to events which you have personally chosen to condemn—an impotent condemnation based on mounds of assertions.
Morality refers to the mores, what is, what people are doing and thus, indeed morality can be invented by anyone.
aDios,
Mariano
Mariano wrote to me:
ReplyDelete> Moreover, when you refer to “atrocities” you are referring to events which you have personally chosen to condemn—an impotent condemnation based on mounds of assertions.
> Morality refers to the mores, what is, what people are doing and thus, indeed morality can be invented by anyone.
Well, obviously we disagree on that.
As I said earlier, in my experience, Christians are indeed generally moral relativists, which is what you are defending here, and I think it does make sense for you all to be moral relativists.
After all, much of the Bible advocates positions that, by the standards of objective morality, are profoundly evil: ranging from the supposed murder of so many of the children of Israel after the golden calf incident (when God supposedly ordered Moses to murder thousands of people) to the New Testament doctrine that most innocent human beings deserve to be tortured for all eternity in Hell.
I’m *not* a moral relativist; hence, I disagree with the Bible and with you and most Christians about the nature of morality.
(cont.)
(cont.)
ReplyDeleteYou also wrote:
> Your argument again Christian morality has been dealt with in these posts:
Your links appear to be broken here – clicking does not take me to those posts.
In any case, I am aware of those earlier posts, and they do not in fact deal with my argument.
For example, in one of them, you write:
> The primary thing to keep in mind when considering any and every atheist condemnation of anything at all is that the only basis upon which they premise their condemnation is personal preference, arguments from outrage, arguments from self-righteousness, arguments from aire of superiority and virtual heaps of assertions piled one atop another.
No. That is untrue. *I* premise my condemnation on the nature of man as a rational being, not on “personal preference, arguments from outrage, arguments from self-righteousness, arguments from aire of superiority and virtual heaps of assertions piled one atop another.”
And I certainly did not invent that idea for myself. Really, Mariano, read Donagan’s book!
Donagan explains in detail that the position I hold is the traditional position in Western civilization going back thousands of years, both among Christian and pagan philosophers.
I know you are ignorant of it: let me guess – were you educated in the government schools?
Our educational system and our popular culture is so degraded that nearly all Americans are now utterly ignorant of philosophical ideas that were once considered simple and self-evident (if you doubt this, try to get the average man on the street to explain what Jefferson and the Founders meant by the “self-evident truths” about natural rights – almost no contemporary Americans have even a clue).
The fact is that traditional “Christian morality,” most specifically the hellfire-for-all-eternity doctrine, is an offense against objective morality. It can be accepted only by an “argument from authority” that treats raw power as superior to rational distinctions between right and wrong.
That is why it is impossible for traditional Christians to be (objectively) moral.
Incidentally, if you wish to point out that many atheists are also moral relativists, yes, they have learned moral relativism well from the Christians. I myself am not a member of any atheist “church” or any atheist “community,” so the fact that some atheists have certain beliefs does not speak to my own positions. There is no catechism and no set of atheist doctrines to which atheists in general submit.
So, yes, in speaking up for moral objectivism, I speak only for myself, not for all non-theists or atheists.
Beware the “fallacy of negative definition.” Non-theists, or anti-theists, or a-theists do not constitute a coherent category or group, just as non-Moslems, non-vegetarians, or non-liberals do not constitute coherent groups (I am, indeed, a non-liberal, a non-vegetarian, a non-Moslem, and a non-theist – all of that says little about me).
Really, Mariano, try reading Donagan’s book and learn a bit about the civilization of the West – it was really something. Too bad it's gone.
Dave
Oops, I forgot to mention the more important post:
ReplyDeleteThe Red Light of Punishment
aDios,
Mariano
Sorry, Mariano, but that post evades the point, too.
ReplyDeleteThe central problem is not that Christians are moral for the wrong reason.
The central problem, rather, is that Christianity is deeply and intrinsically *anti*-moral.
As I said,
>The fact is that traditional “Christian morality,” most specifically the hellfire-for-all-eternity doctrine, is an offense against objective morality….
>That is why it is impossible for traditional Christians to be (objectively) moral.
I’ve heard hundreds of attempts to justify that great evil at the heart of traditional Christianity.
In the end, they boil down to two approaches.
One approach is simply outright to deny the traditional Christian doctrine of Hell – the heresy of “universalism.”
That is admirable, but it is also abandoning traditional Christianity.
The other approach is, in the end, to argue that God is the Man, and fighting the Man is pointless – in short, the argument from power.
Of course, many Christians will deny that that is what they advocate. But, in my observation, it always ends up at that. How else can you argue for the most monstrously evil doctrine in human history: that the vast majority of the human race deserves eternal torture in Hell?
In the end, all thoughtful Christians become moral relativists, worshiping raw power alone, or, more happily they abandon traditional Christianity.
Dave
Well, I was going to post a rather stinging criticism and go into a little diatribe, but it looks like Dave is doing a pretty good job of handing you your ass, go Dave!!!
ReplyDeleteAnyway, before you post a blog about how atheists are dogmatic and proselytizing you should really get your facts straight or else you might come across as a dumbass.
Atheism as a lack of a belief in a god/goddess cannot be dogmatic, and I find it ironic that you accuse us of taking faith based objections while defending faith.
That bus banner does not tell us not to masturbate or not have premarital sex. It does not tell us when to eat bread crackers and when it's okay to stone witches to death. It reminds idiots like you that not only can we be moral without believing in God, but that WE are probably more moral than YOU. Get that into your thick skull you God-fearing ape.
May Thor bless you ^^
"Come out, come out wherever you are—reach deep into your pockets and see if you can come up with an amount that matches your lack of 'faith'!!!"
ReplyDeleteNo, Einstein, it's: Come up with an amount that matches your compassion.
Since Mariano is incapable of imagining people being motivated by compassion, perhaps he should Google the word "compassion" and find out what it means. And then he can ask himself why it is such an unfamiliar concept to him.